The Most Beautiful Piece Of Ochre Ever Held By A Primate —
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The world’s oldest example of abstract art?
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No, not at all; of course not. But, given those marks were made at least 70,000 years ago; something intriguing was definitely going on.
That ’something’ may well have happened— and probably did —before this piece of ochre ‘Art’ was contrived … but as it is— as I type —the earliest known example yet discovered: it, for the moment, points to this period as quite a significant juncture in our history as a species.
The reason it has proved such a stunning find:
It— for the scientific community —knocked a strongly-held and widely-spread theory of human development back by almost 40,000 years. (It’s never a good idea to place too much faith in ‘gospel’).
This piece of shaped and inscribed ochre was discovered— along with one other —in 2001, at Blombos Cave in South Africa (290 kilometres [180 miles] east of Cape Town). It can be dated from its exact position in the metres of strata on the cave-floor within which it was found: all the other gradually built-up evidence of human habitation and natural in-fill … evidence, for the most part, pertaining to survival (diet: and the acquisition/consumption thereof).
It has been subjected to rigorous scientific study and there is now no doubt the scoring— the geometric striation —was conceived and produced with deliberation. The marks were not made haphazardly; they’re not accidental (i.e. they were not made as a result of running a flint, chert or obsidian blade across the ochre to, say, test for sharpness … and they are not the result of the limitations imposed by the human body in holding something in one hand and absent-mindedly marking it with an implement held in the other). The particular ochre (from this locale) has been subjected to an equal degree of testing and its specific properties— with regard to how it will flake, fracture and crumble when subjected to just-as-specific varieties of pressure and stress —have been documented, with electron microscope, and comparisons made:
The marks were drawn! They were not ’sliced’ into the ochre by running a sharp slither or ‘blade’ along it; the design was inscribed with downward pressure and a point … a ’stylus’.
Why is this important: because it is the earliest example of the human mind creating something in the abstract … some thing symbolized something else … even if it was only in the mind of the individual who created it while they created it. That 70,000 year old piece of ochre— that externalized cerebral messaging — that intent —could be transported … could be shown … described … and discussed. It ceased to be a piece of ochre; the human mind had transformed it into something else entirely! It wasn’t a weapon and it wasn’t a tool, and it had no practical application, as an object in itself, to the lives people then led: it was extraneous to survival. It was a ‘leap’ in the processes of human thought.
This ‘event’— previously —had been thought by the boffins to have taken place about 30,000 to 35,000 years ago.
It is known, because the skeletal evidence has been discovered, and its gorgeous sequential evolutionary development studied (though some among us would say their gawd was having another chuckle), that modern man— our Subspecies sapiens, in the Species sapiens, in the Genus of Homo: i.e. Homo sapiens sapiens —had, by 200,000 years ago, diverged and advanced to tentatively and tenuously exist and coexist on the continent of what is now Africa. Our species did not leave Africa until about 70,000 years ago though: Homo erectus is surmised to be the first species of upright-walking, tool-making/-using, hunter/gatherer Great Apes to move North into colder climes (first setting forth 2 million years ago btw … and it is believed ‘he’— from fossil evidence of the species discovered on islands —had the ability to make rafts too). And— get this —up till 18,000 years ago we shared the planet with at least three other distinct species of upright-walking, tool-making/-using, hunter/gatherer Great Apes.
What has proved far harder to fathom was when behaviour, we could and would recognize and embrace as our own, first came into being. (Any evidence would have rotted— or been abraded to a good deal less than a memory —in the millennia since it was first produced). Think of it as a ‘light bulb’ moment: when was the ’switch’ thrown? At what point did those— our —early brains develop suffice to engage with endeavours and behaviour external to the rigours of our hunter/gatherer past? When did the cerebral leap take place? (Though, to look at much of modern man’s behaviour; you’d be forgiven for wondering if it ever did).
The cave-paintings of bison, auroch, mammoth, ibex, boar, deer, cattle, bull and horse etc at Lascaux in France (16,000 years old) and Altamira in Spain (18,500 years ago, then a break in usage till 16,500 years ago) … and the earliest examples of cave-painting yet discovered at the Apollo 11 caves in Namibia (23,000 to 25,000 years ago) … had proven the most solid collection of evidence as to when this ‘leap’ had fully gestated into a sophisticated cultural norm and necessity; they don’t tell us when it started though.
Not only animals are represented by this cave-’Art’. Symbols proliferate: geometric patterns comprised of dots; and rods and bars repeated in linear sequence. As do basic narratives of the hunt; or stylized human bodies and body-parts (e.g. the vulva and, of course, its associations with fertility); and hand marking … both impressed and ’stencilled’. These paintings are encountered predominantly in far-from-accessible areas of the cave-networks … painted, we presume, in relative isolation by chosen-for-the-task individuals and by the light of burning fat or oil. They obviously had a special and specific purpose: they were not decorative. They were indicative of something symbolic.
Pablo Ruiz Picasso— mad misogynist egomaniacal bam though he was —was, upon encountering these images for the first time, quoted as saying: (artistically) ‘We have learned nothing!’
They’re not Art though. It has been hypothesized the cave-painting was spiritual: perhaps ‘votive’ offerings— facilitators —with regard to the specific community within which they were produced: with a mind to future success in the hunt. The rock formations upon which they are painted may also suggest a connection between this world and another perceived: many of the animals are painted upon cherry-picked rock shapes— bulges and concavities —which naturally (to the human eye) suggest their forms. It has been suggested that, with the ‘dancing’ light in which they were produced and subsequently viewed, and the ‘artistic’ sophistication with which many of the later images are painted— e.g. an attempt at chiaroscuro is often made — the animals are not outlines; they are contrived in the ’round’ with an acute anatomical understanding of the animals in movement —the symbolized animals would become ever-more animated: alive! These animated ‘apparitions’, from an otherworld, could be touched (as most animals in the wild can’t; until they’re dying or dead) … they could be engaged … manipulated … and, in a way, for a shaman in a trance-state … the future could be ‘touched’ also.
This advanced and sophisticated work, along with earlier examples of ‘Art’ (the Woman of Willendorf and her ilk mentioned in the previous Post) had led many to believe the ‘light bulb’ moment in modern human development took place, as I said, at about 30,000 to 35,000 years ago. But the ochre from the Blombos Cave— overnight —knocked this notion for six: by a phenomenal margin too … ‘for six’ to the nth degree.
Ochre was an important mineral resource to early man. The paintings described above used many different, natural and easily-found, minerals but ochre (a naturally-occurring iron oxide in rock formations) proved particularly attractive because it is soft … easy to powder, mix with water/fat, and apply to a variety of surfaces. As a pigment its properties have good longevity and an intense opaque colouration. It is believed painted body-adornment with ochre helped define some of these early communities from their neighbours; as it does still, throughout the world, today. Ancient ‘graves’ have been found where the bones were polished to a sheen and painted with this mineral (among others). Documented, obviously cultural, behaviour from archaeological sites and anthropological study have found instances where the bones of the most-honoured deceased are carried between the various nomadic and seasonal settlements … or buried, in shallow graves, within the dwellings of the living, in a section of the home reserved especially for this purpose … and it is suspected this behaviour stretches far far back into our prehistory.
Though the lump of ochre from the Blombos Cave (and its companion) are unique in their marking … thousands of similarly-worked pieces of this mineral have been found: little cuboids and conical ‘pencils’ … obviously shaped, by a human hand for a specific purpose, and abraded further by use. And it was used for millennia upon millennia upon millennia. Artists, and some of our modern-day cultures, use it still (in much the same way it always was: even, we now know, 70,000 years ago).
Why does this excite me so much? Well, as an artist, I’ve expounded for years in support of the discipline I studied. I’m usually met with a fair degree of hostility. But take a look around you: almost every damn thing you own, or can see, or interract with, started off life as a symbolic mark … by an artist; a designer; an engineer; an architect; a writer; an inventor; a composer; a musician; a computer programmer; a carpenter (you get the idea). A mark on paper or whatever: an externalized abstraction of human thought— symbolizing some form of human potential —created the world around you. What that primate, in that cave, started off 70,000 years ago (as far as we’re aware presently) led to the ‘light bulb’ moment: the ‘leap’; symbolism; ‘artistic’ endeavour; storytelling and received wisdom; ceremony and spirituality; pictography; writing; mathematics; science; philosophy; et cetera et cetera.
Our brains had evolved.
The next time you’re gabbin’ on the phone, and— absent-mindedly or consciously —pick up a pen or pencil to have a quick doodle; think about that primate in the Blombos Cave (you might even be related)! I’m sure this lump of ochre— their deliberate and deliberated upon ‘doodle’ —was discovered by or shown to companions at some point; perhaps that is why it was found within the cumulative strata of their cave-midden … misunderstood and judged to be of no value. She or he was laughed at for the dalliance maybe. But she or he is perhaps— if she or he was the first —the reason you’re able to read this now (without first having to sweep the shell and bone and useless ‘doodles’ into the midden à votre caverne).
‘Artists’, without a doubt in my opinion, were among the first to be laughed at maliciously and with ignorance …
… they are all laughing last still.
That beautiful piece of ochre …
… created by:
Kingdom: Animalia … Phylum: Chordata (with backbone) … Class: Mammalia (females have mammary glands) … Order: Primates (a single pair of pectoral mammary glands) … Family: Hominidae (humans, chimpanzees, gorillas, orang-utans) … Genus: Homo … Species: sapiens … Subspecies: sapiens …
… (i.e. Homo sapiens sapiens) …
… is the ultimate FanTabula Rasa! (And— until it can be proven otherwise —the progenitor of them all).
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Make an informed choice:
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Gil Grachison, April 2009.
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People laugh at the image makers because they are threatened by them; not from ridicule, but from a sense of the image maker being in possession of knowledge that they – the laugher – will never fully comprehend.
The earliest markings (similar to the ones on the ochre) are (according to one theorist, David Lewis Williams) images of visual hallucinations brought about during shamanistic trances – neurologically generated somatic sensations. In other words … you know how if you sometimes scrunch your eyes up you see squiggles? (Or maybe it’s just me). The internal imagery, brought about through chanting or other ways of changing consciousness without using substances, becomes the external image.
Williams suggests that by claiming (and believing) that their imagery is of and from another world, the spirit world, ‘… individual people could now use esoteric resources to fashion their personae in relation to their fellows …’ (Sounds like art school). ‘… Those resources could be guarded and could thus become a controlled mechanism of social diversity, stratification and exploitation.’
So were the image makers the original power brokers? Interesting to ponder this. Maybe the uneasy laughter comes from some primal recognition that things have not always been the way they are now … or will be, come the revolution, comrade Grachison.
Phillipa: you do persist in humouring me lass … thank you very much.
I’ve never heard of this David Lewis Williams chappy-fella-man-thang (so I don’t know what discipline he’s a big-wig in); but I’ve heard of the theories about internal ‘viewscapes’ and why so many of the earliest ‘marks made’ look the way they do … even the geometric patterns can be explained naturally (biologically) outwith our modern perception/knowledge of mathematics etc. Most kids are aware of it too— it appears to be intrinsic to gaining a knowledge of Self —and they’re far more open to playing about with visual perception and inconsistencies thereof (and we’ve all been through the stage where we wonder about the ’squiggles’ and the ‘fireworks’ upon scrunching up the eyes, or pressing them intensely with our wee balled-up fists after strong emotion has made us bawl and wail and the blood’s thrumming through our wee bods with a greater intensity). How does that love/probing of the visual get knocked out of most of us, I wonder? And, as an animal, the human mind is no different to any other animal … we have the in-built fight/flight mechanism … we can be predatory too … and our vision/mind is geared to seek potential threat (or the ‘kill’) whenever it enters our sphere of being. That’s why we can always perceive ‘faces’ where they are not: a collection of inanimate shapes which vaguely suggest the two eyes-/one nose-/one mouth-thang and we’re off!
I watched a documentary recently about chess Masters. They strapped these buggers down to scanners to map their brain-activity … and the conclusion: their ability (to be frighteningly good at chess) could well be tied into their visuospatial gifts. They don’t have artists’ brains … they have something else going on … but, they too, are ‘wired’ differently. Memory and intellect, of course, play their part … as does playing trillions of games of chess since they were children (and being afforded by social station in life the leisure to achieve this) … as does commitment to studying the game in detail … but what is suspected is that each and every possibility encountered (i.e. each particular chessboard with the pieces in particular/specific places) is stimulating the part of the brain usually ‘fired’ by our encounter with another human face. The chessboard … to these Masters … is a ‘face’ (and easier to remember because it— subconsciously —is perceived as such and immediately brings with it ‘associations’) … i.e. some are ‘friendly’ and some are not: and this kicks in the fight/flight-thang, the adrenalin, and heightens their ability to strategize.
To be honest I didn’t want to bring the ‘politics’ of social division and power-broking into the equation. I didn’t wish to mention the words ’social elite’ because I think any notion of ’society’, we now may have, would corrupt what existed back then: small isolated groupings … at the most a family clan … little trade if any at all, subsistence lifestyle, squabbles as opposed to warfare etc. ‘Society’ is a notion totally at odds with that world; it belongs to the period in history when agriculture and ‘city’-states made an appearance … so, as far as the wee 70,000 year old ‘arty’ primate was concerned, we still had 60,000 years to wait for those conditions to— barely —apply.
By 25,000 to 20,000 years ago this— what we would erroneously call ‘artistic’ —behaviour had, more obviously than before, been afforded validity … it had merit enough to allow certain individuals the ‘leisure’ to spend a significant amount of time away from the community’s fight for survival. We know this because the finds have been found (the ‘Art’ begins to appear and the caves begin to be painted). This suggests obviously that the endeavours of those few individuals had been factored into the equation as beneficial to the community as a whole: their behaviour became increasingly more prevalent and part of the social structure (and, the point you’re making re: elites and power-broking, the social structuring too). But the piece of ochre in the Post doesn’t belong to that world … and I don’t think the marks made upon it were made by any individual raised to a higher station than his companions. (It was discarded remember … to be found among all the other cave refuse in 2001).
They were simple marks … deliberately made/designed nonetheless … and my point in writing the Post was that (though I doubt if they were) those marks, being as we thusfar know the first, signified that period in prehistory as when those early brains had developed to the degree which made them no different from our own … they shared our neural network— at least —70,000 years ago. The ‘light bulb’ pinged on!
I also wished to stress my belief the ‘mad’ arty types— the mark-makers — those who are now so besieged by derision, underfunding, and misunderstanding —have played a significant part in hauling our scraggy primate carcasses completely from their habit of making a wee bent-branch ‘bed’ in the tree-canopy every night. Each mark made (by anyone) can contain a ‘world’ of potential … a world with a past, a present, and a future. Our ability to make a simple mark … to externalize a thought … makes that thought eternal in a way; and others can borrow from and add to its momentum (or throw it on the midden too, of course).
So stop your mischief-making sweetcheeks … and less of that ‘comrade’ shite too: I’m a feckin’ anarchist (you can only take part in a ‘revolution’ as a singularity … change yourself … it’s up to others to do the same). Now, if you don’t mind, I have to toddle off and be intense elsewhere … I’ve barricades to man … the ‘wolves’ are at the door!
XXX
Out Standing piece!
Dear Amindinperil,
I owe you an apology, because I’m not usually so tardy with replies.
Re: your comment … I’ll spare my blushes and infer you’re talking about the little dod of ochre!
Thanks and toodle-oo.